One also sees within the Lyonese rite some distinctive vestural usages such as long-trained cassocks, not just for the Archbishop, but also for some of the other sacred ministers -- even the seven acolytes (see below) and the choristers. It is also worth noting that in the most solemn of occasions, the senior priest, deacon and subdeacon were granted the privilege of wearing the mitre -- however Archdale King suggests that these were not mitres per se but rather a variation on the amice being worn on the head which took on a pointed appearance similar to the shape of the mitre proper.
Left and Middle, Mitred Subdeacon and Deacon; Right: Thurifer wearing the "ofroi" (deatched orphrey/clavi) over the alb. |
The seven acolytes seen wearing long-trained red cassocks with a girded alb over top |
This may be a good time to also note that when the acolytes were not holding their seven candles (as shown above) they were left standing before the high altar -- much like how candles are left on the steps of the altar in some of the rites of the religious orders such as the Dominican rite.
In the Pontifical form of the Lyonese liturgy, the archbishop is also not attended by two deacons of honour but rather by two priests of honour vested in copes who carry a large gremial in the liturgical colour of the day before him (see the very first image illustrating this article above).
Further, with the exception of the Offertory and Canon, the celebrant alone (in the case of the pontifical Mass, the archbishop) alone stands at the altar.
Finally, a general comment should be made about the use of incense in the rite. Unlike the Roman rite, the thurible is not used to incense the altar at the Kyrie, nor to incense the Sacred Species at the elevations. Instead, on great feast days in the primatial church two large standing urns are placed to either side of the altar. These urns are replenished with fresh incense at the Asperges, the prayers at the foot of the altar, the Gloria, the Sanctus and the elevations at the consecration. One can well imagine that it must have made for quite an impressive sight to see those two columns of smoke arising from either side of the high altar on these most solemn of occasions.
The following is a short video, not available at the time of our first instalment, shows some of the introductory rites. While it doesn't pertain to the specific focus of this second part, it will provide you with a sense of the rite and its various sacred ministers more generally.
(Note: The videos that are shown in this article were restored by Jean-Romain Guilhaume and provided to Liturgical Arts Journal by the Historical Archives of the Diocese of Lyon with the gracious assistance of former Apostolic Nuncio, Archbishop Thomas Gullickson. Under the terms and conditions of their permission to share these videos, they may not be reproduced elsewhere so we would ask that these terms and conditions be respected. LAJ would like to thank the Diocese of Lyon and Archbishop Gullickson for their gracious assistance in this matter.)
The number seven obviously features prominently -- at least in the Pontifical Mass -- and on this front I'd point our readers to a related article, Seven Deacons, Seven Subdeacons, Seven Acolytes, Seven Candles - An Inquiry, wherein we considered the history and possible origins of this practice. Archdale King, in The Liturgies of the Primaital Sees, suggests that the Lyonese liturgy was derived from the stational liturgy of Rome -- and certainly one can see some similar characteristics as one considers the pontifical form of this rite. This includes the fact that in the Pontifical Lyonese liturgy the Archbishop traditionally never carried the crozier, only occasionally holds it -- it is otherwise carried for him by the Canon-Deacon. King attributes this possibly to the fact of the Roman pontiff did not himself carry a crozier in the stational liturgy. (That said, in one of these video clips while we will indeed see this diaconal action in relation to the crozier, we will also see the archbishop carrying the crozier as he processes from the altar to the throne at one point -- possibly a modern Romanizing interpolation of more recent times.)
Since many of these elements have already been touched upon in the previous article, I won't repeat them all ad nauseam here beyond the brief refreshers already mentioned here; I would certainly recommend that you take a few minutes to re-familiarize yourself with what was written in part one as it will help inform this second and final instalment. That said, one other point I would like to highlight readers, since we now have video of it, is that during the readings there was a procession to a side chapel for what was called the "Administration" which was effectively done for the purpose of tasting the bread and the wine and also for preparing the chalice with the wine and water which is to be consecrated during the Pontifical Mass:
The following image shows the Communion cloth; it is shown in the pre-1936 sanctuary arrangement went the balustrade around the altar had not yet been re-installed. |
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