In the first instance I should note that there have been a few different baptismal fonts attached to St. Peter's. Old St. Peter's originally contained a fifth century baptismal font, that of Pope Damasus, however like Old St. Peter's itself, it had fallen in decay and had become unusable. As a result of this, in the mid fifteenth century Pope Nicholas V replaced the Damasus font with a repurposed sarcophagus, that of the fourth century prefect of Rome, Anicius Sestus Petronius Probus (+390), for use as the basilica's baptismal font:
Sarcophagus of Anicius Sestus Petronius Probus |
Relatively speaking, however, it did not remain in this function for very long, as late in the 1600's a new baptistery was commissioned from Carlo Fontana, including the design of the baptismal font itself.
The baptistery of St. Peter's Basilica |
The baptismal font of St. Peter's Basilica |
Some may notice the other basin on the floor in which this font is set. This comes from the time Pope Benedict XIII (1725) whom apparently wanted to make baptism by full immersion also possible. As a result, he had this floor basin installed, which originally had steps which allowed one to descend down into it. After Benedict's death, Fontana's font was placed within the basin, making it unusable.
It is Fontana's basin which is of particular interest however, not because of Fonrtana's beautiful gilt cover design -- a design that includes a symbol of the Resurrection in the form of the Agnus Dei by Tedeschi, as well as an image of the Holy Trinity giving benediction.
This is all very beautiful of course -- exquisite really -- but no, the real point of historical interest I wish to highlight here is rather the red porphyry basin itself, perhaps easily missed with all the gilt decoration above and beneath it:
A reconstruction of Hadrian's mausoleum intact and what is now called Castel Sant'Angelo, stripped of it marble and original function. |
For a time this porphyry cover also functioned as the cover for the sarcophagus of the tenth century ruler, Otto II (+983) (placed in the portico of Old St. Peter's) before being put into its present usage -- and if it was not to remain in place in its original function in relation to Hadrian, having it function as a baptismal font in one of the most important churches of Christendom is surely a far more fitting and noble use than merely repurposing it for an arguably less historically significant ruler.
This font presents us then with yet another example, not only of the frequent use of spolia in Roman churches in general, it also shows yet another instance of the Church serving as a kind of bridge between the classical culture of imperial Rome and the new Christian culture which it helped facilitate the spread of, thanks in great part of Constantine.
Rather than merely skipping past the baptistery on your next visit to St. Peter's Basilica then, you may wish to pause and ponder this monumental piece of history set before you.